Showing posts with label Forgiveness. Show all posts
Showing posts with label Forgiveness. Show all posts

Thursday, February 17, 2022

Working Town

Here's a song I wrote about twelve years ago after finding the courage to give up a lucrative I.T. career and moving back to Scooterville in order to begin a life of mindfulness, creativity, charity and guidance... so I thought. Immediately there was resistance. The song was in reflection of that, an observation; in no way a rant. At least that's how it is in my memory.

I was knocked off course, though, and never really got back on the same track. I've become better at some things and worse at others, and never regained so much focus again.

The theme for poetry club this month is transformation. So I dusted this off and compiled a proper video. Looking at the result, song and video arranged over a decade apart, I can see a difference in attitude. I look back at that time with more love and forgiveness. If I was trying to blame others before, that was unwise, and I'm not anymore.


Friday, December 06, 2019

M is for Middling

In the last 36 hours I have:
  • Lost my wallet and $190.
  • Negotiated with burdened outdoor renovation workers to access my own driveway.
  • Attended the 8th or 9th annual Wafflepalooza of which I was a founding father.
  • Hugged friends.
  • Reminisced with my dear writer pals concerning the inspiring ascent of The Liaison, who departed oh so young on the verge of a writing career breakthrough.
  • Hugged more friends.
  • Tinkered with yet another indulgent mindcrack lair.
  • Found the wallet!
  • Barely -- barely -- endured the 45-minute torture of an ultrasound session in which the tech sweated buckets trying to push holes through me (drawing blood even but not much).
  • Butted heads politely with a senior bank associate trying to smother Gramps and I in a blanket of red tape and liability paranoia leaving me exhausted and almost hopeless before a wonderful junior associate, a young black man with brilliant instincts, wisdom and kindness gave us everything we needed as soon as the former departed.
  • Parked strategically so Gramps could piss in a parking lot.
  • Talked about life and literature with Earth Writer and remembered how we used to be closer (I think).
  • Attended Scooterville NaNo Thank God Its Over celebration.
  • Won nice little prizes.
  • Hugged friends I’m very glad to find are still friends.
  • Sat in the car hoping that a young person I will always care for will come to understand I would never ever want to hurt his feelings and that I only want his life to be better and him to be happy. And that’s all I’ll say about that.
I’m in the middle of things.

Peace.

Saturday, January 05, 2019

Friends and neighbours

I took Aqualad out for lunch at the Great Old German restaurant; his favourite Scooterville eatery where it is decidedly uncorporate. Large portions. Barely marked-up wine. We tackled the Plate for Two which I will describe only as a mound of exciting food over a thick giant schnitzel on a platter on a hot plate set between us. We are accomplished Pro Devourers though both on self-improvement courses and less indulgent than usual. I insisted he take the leftovers home.

It’s funny. The task of writing is much more than a report of what has been on your mind. The very act produces new thoughts. It is an invaluable act of reflection; of internal conversation. And here at this moment I am realizing that he reported (let it slip?) that he’d been present there two weeks ago. That makes sense as it was his birthday at the time. By coincidence that would have also fallen just after my first proposal that I take him there as a reward for surviving his dental surgery and flu combination. Which means that… not only was I not invited to his birthday dinner for the first time in years, but I was very deliberately not invited.

Strange perhaps that I don’t feel especially hurt. I am accustomed to thinking of them as my second family and that, clearly has become an indulgence worthy of embarrassment so I will stop.

I have seen Earth Writer and Dog Whisperer only twice in the last half year; Aqualad three times now, and his delightful girlfriend zero.

There were awkward moments at the cottage last summer and I’m confident that there were complete misunderstandings about matters of no real consequence to me. If their cooling stems from only that, then that is a tragic mistake. And if it stems from more than that, which I assume it must, then I am at a complete loss. I am blissfully unaware of whatever failings I have perpetrated, at least in terms of friendship. But failings have been a theme for me for some time now. No reason to assume they should all have fallen onto my own radar.

The greater tragedy is that Aqualad (if I understand correctly) is in essence turning down the greatest gift a human being could receive for reasons that do not sound sincere but might be. I think it more likely that he is humouring me; managing me; not wanting to say that he has no reason to believe in me.

And it’s true there is no reason to believe in me; no reason for anyone to. I look for opportunities to help those I love and those who demonstrate the rare mental fortitude in the rare and vital realms that I have advance experience in. But I did not graduate from that rare academy. I got close and then backed away. Or did I flunk out perhaps?

Aqualad cannot possibly have much understanding of what he is turning down. We’ve discussed it far too little. But a close bond remains between us it seems. And there is no deadline. Whatever I do manage to accomplish when I break out of this fucking cocoon, may change his regard for me, and in the mean time I will look for opportunities to nudge him in useful directions as opportunities arise.

Not that our dynamics are a motivator for me now. What motivates me is honestly just between the universe and I. And the universe, I must remember, is not ours to command. We can only offer our best advice and then let causality do what it must.

It really is surprising though, that I don’t feel especially hurt. I would have expected to be.

At the core of my “2019 resolution” whether it shows between the lines or not, is the intention to be mindful. Perhaps already I am.

I returned home from our German smorgasbord, parked afar, and walked; exercised. I heard my next-door neighbour’s door opening, a usual precursor to awkward endearments; a fantasy that this perversion called suburbia is some sort of community. But I found myself looking eagerly, and it was the man who emerged and he wore a great smile. My own was immediate. We traded happy comments on the lovely mild weather. Mine were sincere and I’ll assume his were too. Then as I turned up the drive way the lady appeared. “I can’t believe it’s 2019 already!” she said.

“I know,” I said, then sincerely: “Time is cruel.” She laughed. I smiled.

Maybe it is some sort of community.


 

Tuesday, April 12, 2016

100 Must-See Films! -- Justice

Today's films concern moral decisions with lives in the balance, and time running out:



35. Dead Man Walking (1995, UK, USA)
Susan Sarandon, Sean Penn

"Absorbing, surprising, technically superb and worth talking about for a long time afterward," said Roger Ebert of this film that is loaded with heart-wrenching emotional tension. The delicate performances constructed by Sarandon, Penn and director Robbins (all Oscar nominated) were beautifully crafted and executed with gentle precision and genuine emotion.

The result is a heavy experience: Devastating scenes and an overriding moral dilemma which cannot be ignored or easily resolved. Sarandon won for Best Actress.

Writers: Helen Prejean (the novel), Tim Robbins
Director: Tim Robbins (Cradle Will Rock)
Budget: $11,000,000
IMDB rating: 7.6



36. Return to Paradise (1998, USA)
Vince Vaughan, Anne Heche, Joaquin Phoenix

Time is inexorably running out for an unwitting American in a stark and brutal foreign prison while his friend attempts to navigate a horrendous moral decision. The tension grows with cruel certainty.

This film is often compared to the more-widely celebrated Midnight Express (1978) but clearly more cerebral and less visceral. Return gets my nod for this list because to me, fear is always more palpable in the dungeons of the mind than in those of stone.

Roger Ebert gave it 3.5 stars out of 4.

Writers: Pierre Jolivet (Force majeure), Oliver Schatzky (Fortune Express) 
Director: Joseph Ruben (Sleeping with the Enemy)
Budget: $14,000,000
IMDB rating: 6.9


37. Philadelphia (1993, USA)
Tom Hanks, Denzel Washington, Mary Steenburgen, Jason Robards, Charles Napier, Antonio Banderas

This very first big-budget film to tackle the AIDS crisis and to portray homosexuals sensitively and responsibly changed the trend in Hollywood, however some voices from the gay community bashed the film for its apparent fear of depicting gay affection between the characters of Hanks and Banderas. Such scenes had in fact been filmed then cut, but a bedroom scene was re-inserted for the DVD edition.

More importantly, the film effectively agitates the audience over the harrowing injustice of AIDS discrimination and may have had a significant impact on that improved landscape, now 23 years later. To boot, the film tackled the equally mindless taboo of inter-racial coupling.

The soundtrack bears mention with Springsteen’s Streets of Philadelphia winning Best Original Song Oscar against Neil Young’s Philadelphia; also nominated; a unique Oscar tableau as far as I know. To this day I still find both of this film’s co-themes deeply emotionally haunting whenever I hear them.

Here’s a special Oscar moment from that year:


Writer: Ron Nyswaner (The Painted Veil)
Director: Jonathan Demme (The Silence of the Lambs)
Budget: $26,000,000
IMDB rating: 7.7



38. Erin Brokovich (2000, USA)
Julia Roberts, Albert Finney, Aaron Eckhart

Here’s another classic David and Goliath story which puts viewers on the edge of their seats, immersed in a struggle against brutal injustice; cheering with each step forward and hurting with each step back. Roberts is dynamite as the bold and gritty unlikely hero and the emotional payoff is grand. As with all films on today’s list: extra Kleenex required.

Writer: Susannah Grant (The Soloist)
Director: Steven Soderbergh (Ocean’s Eleven)
Budget: $52,000,000
IMDB rating: 7.3


Short List:
Reservation Road (2007, USA/Germany) Mark Ruffalo, Joaquin Phoenix
Midnight Express (1978, UK/USA) Brad Davis, Irene Miracle, Bo Hopkins
The Visitor (2007, USA) Richard Jenkins, Haaz Sleiman, Danai Gurira
The Whistleblower (2010, Canada/Germany) Rachel Weisz, Monica Bellucci, Vanessa Redgrave
To Kill a Mockingbird (1962, USA) Gregory Peck, John Megna, Frank Overton
Twelve Years a Slave (2013, USA/UK) Chiwetal Ejiofor, Michael Kenneth Williams
Dear Zachary: A Letter to a Son About His Father (2008, USA/Canada) Documentary by Kurt Kuenne

Tuesday, February 23, 2016

Victimhood

I worked, by contract, in the criminal justice system for a few years and now I work, by contract, for a corporation which commits terrible crimes daily but they are crimes that are not detailed in the criminal justice system of this nation because they are crimes which injure everyone and everything – BUT – those of the injuries which are inflicted on you and me and the rest of Western society are delayed enough that in our collective insanity we can easily ignore them – or – for most people I suspect, remain consciously unaware of them.

I still do volunteer work in the criminal justice community and I don’t think of myself as being any better than the murderers and child rapists I have worked with, And I don’t mean that in the bullshit phony way that many others might delight in saying. I am in fact no better. I’ve never directly killed a human being nor had sexual contact with a child and I’m pretty damn confident that I will never do either of those things. These are not my areas of weakness. There is no appeal.

However I regularly inflict death and violence upon the Earth and its mammals and even upon human beings who don’t live around here. I do it all the time. Daily. I do it when I eat many of the things I eat. I do it when I buy a new laptop. I do it when I fill the tank with gas. I am an extremely harmful person. I know this with perfect clarity on my best days and on those best days I also reflect upon my total insanity of the previous days wherein my instincts had been duping my consciousness or when I’d been rationalizing my way to a benign self image which is bullshit.

I am no saint. I was not made “in His own image” and neither was anyone else. Humans are beasts the same as wolves and trees and mosquitoes and precisely like wolves and trees and mosquitoes, just about everything we do satisfies our instinctive survival instincts which, besides food and sex and protection, has evolved very largely to manifest as survival within the society which equals REPUTATION, which often includes MONEY (for money is simply a ledger of reputation). Just like the wolf, tree or mosquito, nearly everything we do is bent on our own needs at the expense of any other species. Wolves, trees and mosquitoes – and bunny rabbits and petunias are all, if you open your eyes and pay attention – entirely evil. They kill in order to live. Just like us. And just like the peacock’s tail and many other phenomena of evolution, we have our own unlikely elaborate errant evolutionary feature. It is in the human mind and it encompasses our cleverness, our perversely social infatuation and our illusion of consciousness.

When I keep that in mind I look around at all the nice things we are doing on the surface and it’s very easy to realize that these nice things do not make us angels; do not make us benevolent; do not make us innocent and certainly don’t make us better than murderers and rapists except within a childish viewpoint. Because all the nice things we do reward our vicious survival instincts. They improve our reputation. Nice deeds that we do, feed our own greed.

Now – does every single nice thing we do necessarily come solely from selfish desire or from the master instinctive mind’s need to fool our own consciousness (for we have to fool ourselves in order to effectively fool others)? I won’t suggest that. I like to imagine otherwise but the fact is, it is very simple to map all our good deeds to greedy beastly motives and pretty much impossible to prove otherwise…

BUT…!

So what?

I’m not trying to say that we are all terrible. Oh, I felt that way for a while, years ago. I thought we were all devils. All Satan. Satans in drag as gods. And for the record I suspect that the God mythology stems from that idea; that originally this personification of the source of the universe was set up like that: that Satan is the creator and God is his disguise. But that doesn’t matter. And I’m not here to slag religion today, even though it has perpetrated two of the primary nails in the coffin of humanity – the twin omnipresent fatal ideas – and I mean fatal to our species, literally: one, that we were made in his own image and two, that Earth is not heaven, that some improved heaven resides somewhere else. This is why humans do not understand that we are killers – we are killing machines above all else and why we don’t understand that Earth is the paradise and that we are mercilessly killing it and there is very little time remaining. By Earth I really mean the biosphere, not the crust, mantle, core and all the other bits and pieces. I mean the forests, wetlands and top soil and water systems and air and underground filtration – all of which we have massively crippled or destroyed in a tiny infinitesimal blip of time by any real (universal) perspective or context outside the illusion of our puny lifespans.

Look – all of this is natural. This is the natural state of humanity. It’s nothing to cry or rage about.

And it is okay to wake up from our insanity. It is okay to face up to the beasts that we are. We have every opportunity to evolve. We can close the gap between instinct and consciousness; between the devil and angel if you prefer. I have reliably witnessed this functionality. We humans did not ask for this circumstance. We were born into it without choice. We did not ask for this illusion of consciousness which is – in a sense – an evolutionary precursor to genuine consciousness. We learned to kill to survive because we had to. We are beautiful for this opportunity to become the first species of harmony. We are beautiful for this terrible struggle that we must endure. We are beautiful for our potential and for the suffering we inflict upon our selves.

I am human and I am okay with that. I am not a single entity. I know that. There is a beast in me and there is a weak pitiful beautiful consciousness as well. And when I look around I don’t see single human creatures. When I look at you I see two of you. It has become my normal everyday perception. Unfortunately when I talk to you I must talk to both of you at the same time and that makes things tricky and I confess, I don’t often treat that challenge with utmost diligence. Generally I am not keeping track of what I want each of you to hear; you and your evil twin! Creeped out? Still want to do lunch?

So this piece (if anyone is still reading it) was not planned in any way. It’s strictly a stream-of-consciousness ramble which was intended for one reason only:

I have many associates who open up to me and there is one who is trying to get together with me, largely to express something which they find terrible to contemplate; a suffering. A couple hints have been dropped and I am going out on a limb and I am suspecting that some kind of molestation has been brought to light. I am going to guess a child molestation which has severed – or potentially severed – close relationships. And while it can be very difficult for me to express certain ideas to someone who is looking to me for comfort, because they may not want to accept them and may be looking for other comforts which I regard as artificial comforts, and I may not play the blame game to their liking, I am safe in ruminating here in this anonymous space.

And to anyone who is watching their family break apart because someone they loved has been revealed a victim and another revealed a monster and just can’t wrap their head around it and just doesn’t know what to do or who to support in what way…

The answer, by my accounting, is not difficult to conceive:

You forgive because forgiveness is the only sane option. To forgive is to confess that what has happened was inevitable. All of causality is connected. All happenings are inevitable. There is no logic with which to escape this certainty.

You forgive the conscious entity in the perpetrator. It was the beast which was compelled to act, not the conscious person whom you loved and whom you can still love if you are strong enough; if you understand enough; if you are on board with these understandings enough.

You forgive but that forgiveness is not with impunity. You forgive but you do not forget. You accept that there must be consequences for the instinctive presence whose survival mechanisms dictated the act (probably multiple acts) while fooling the consciousness or rationalizing. For the sake of community safety and the victim’s well-being, there must be consequences. Those consequences could ideally take many forms but for most of us we don’t have the opportunity to manufacture ideal justice and we must trust the police and courts and prison system – as horrifically flawed as they are – to do the best they can.

You love and support the conscious perpetrator if you are strong enough – perhaps after a required hiatus from them – or else you tell them honestly, “I wish I could support you but I am not strong enough. I am only strong enough to try to support the victim if I can. If I grow in strength in the future, then I will return to you. For now I must abandon you for my own well being.”

You also have to support yourself by understanding the above ideas and remembering that we are all molesters; we are all killers; we all leave victims in our wake: the Earth (our only conduit to the survival of our children and descendants), the animals, the people of poor countries whom our masters have brutally exploited through the Western imperialism which gives us our impossible cars and furnaces and iPhones which we gladly accept; blindly or deviously or otherwise.

You support yourself by suppressing the urge to see yourself as a collateral victim.

You support yourself by looking at the victim and remembering that we are all victims and we all create victims and that what has happened to your beloved is not outside the normal mode of life. We all live by creating victims and for all of us our time comes when we are victimized; eventually to the extent of our death.

You support yourself by looking beyond the instinctive desire to see the victim as a tragic aberration though your instincts push you to see it that way. What has happened is essentially normal. (Do not think that this means that I suggest throwing in the towel. It can be our purpose in life to improve; to seek harmony, to reduce victimization of all sorts. We must endeavor to improve; of course.)

Unfortunately it is hard for me to suggest how to support the victim. The victim will have heightened instinctive survival forces working on her – or him. The ideal support is to absorb the above understandings but every victim will be in a different place psychologically and not ready for most of the above material. But ideally I would want to work toward those concepts as gently and patiently and slowly as required. Unfortunately it might be often best in the short term to trust the psychology community for help though that is far from ideal in terms of getting at the one true comfort in life; the comfort of truth; of genuine reality. Psychology will not rescue anyone from the Matrix but often they can do a decent job of navigating the Matrix.

The most valuable thing probably, for a victim to understand is that the victimization happened in the past and the past does not exist. The acts happened to a person who existed in the past who is no longer “you.” The only reason we seem eternally harmed by victimization is because we internally choose to. Our instinctive ego chooses not to let go of it because the pain of victimization becomes our identity and we cannot conceive of letting go of our identity – because we are all in the business of manufacturing identity instead of being real; a bi-product of the survival-by-reputation-and-denial game which the instinct forces upon the consciousness.

I suppose it is probably in actions that we can most-accessibly help victims: simply doing the things that demonstrate they are loved and without condition. But other than the pursuit of true consciousness and the resulting enlightenment which dispels the spectres of lasting pain and victimhood, which is evidently rare to achieve, the area of victim recovery is not my area of privilege; of strongest insight.

Sunday, August 23, 2015

accept /əkˈsept/

Is it wise to be angry at the big bang?

The nature of causality is not hard to see. We witness thousands of consistent examples every day. We know of nothing that exists outside the flow of causality, which makes apparent the inevitability of all things. And yet the logic which assures us the inevitability behind all apparent choices is hard for so many to grasp. And even though I fully grasp it, it still slips from me from time to time, leaving me to blame, complain or criticize; such a savory recreation. Such a vain comfort to the ego.

Forgiveness is not simply noble or Christ-like. It is only sanity to forgive: to admit that the universe is what it is and does what it does. This of course does not mean to forget, necessarily, nor to suppress consequences of another’s action. It does not mean we should not strive to do better and to help each other at that.

Friday, December 12, 2014

Happiness

Happiness is a neat idea. In a society where reputation is everything - even money is just a ledger of reputation if you think about it - and people are conditioned to judge themselves through the eye of the other instead of looking inward, I think a lot of people are playing a game. They believe themselves happy as long as they are succeeding in selling the image that they are happy.

I think a lot of people who kind of know they're not happy are at least content to interpret they're on a path to happiness or are at least fighting to get on that path. Of course the joke's on them if the things this society holds dear turn out to be charades.

I know I feel happy when I put my arms around someone beautiful - whether beautiful (by my appraisal) inwardly or outwardly or both. I know I'm happy with a steak on my plate and red wine in my glass; happier still when they get in my mouth - as long as I manage not to think of the cow, that is, otherwise I feel the guilt I deserve. And that's not bragging. The sinner who knows better is the worst sinner.

But there are things that trump happiness and here it gets hard to explain. Because when I start talking about freedom, harmony, peace and joy - that's where I imagine people stop listening. Because it sounds like religion or it sounds like people selling snake oil or it sounds like I'm deluded. But there are things I know well and I really wish more people would know more of them along with me.

Earth is a paradise and humans are magnificent with the rare (or unique) ability to evolve beyond the natural death-state of the universe. That alone gives us incredible joy which I experience regularly. But that miraculous evolution depends on the power of a healthy consciousness; one not fooled by the instinctive mind, and that is so very hard to find. Because consciousness is a new evolution. It's in its infancy by universal standards. It's power is a baby-power but we don't realize that. Because our conscious self is the only self we know, it feels like everything to us. It is our totality, and this illusion - of our baby consciousness being a master brain - is the chief illusion which stems all others. And all these illusions separate us from the joy of our existence. They hold us prisoner. We don't know ourselves. Our master brain is a stranger to us and we barely know it exists. Our master brain can not trust our baby consciousness by handing over the steering wheel. Our master brain can not trust our baby consciousness to adhere to our all-powerful survival instincts which almost all normal human activity can be easily logically mapped to.

I had to be courageous and patient and strong (qualities not easy for me to access) for a long time in order to decipher the truth of myself and to grow comfortable with it, and the rewards are magnificent. My master brain has witnessed the intentional (far from perfect or complete) evolution of my consciousness and has surrendered some degree of control.  Those things we call sins - the simple manifestations of survival (domination) instinct have been diminished to varying degrees. One of them obviously remains strong unfortunately (gluttony - its no secret) and another remains somewhat relevant though diminished (lust if you must know) and I have little doubt I might defeat them if I were to dedicate enough effort to it but... I'm not ready and may never be. That's a subject for another time.

As killer instincts are diminished, beautiful things happen. Illusions fall apart and reality is much more graspable and this reality - lo and behold - is the paradise. And it's so transparent how some religions refer to it and it really is a lovely joke how these religions over the centuries have misguidedly strayed from whatever beautiful poetic enlightenment either inspired them or was manipulated by them to their ends (the former I hope) and painted this paradise of reality as some place in the clouds you go to after you die. It is such a sad insanity really. To think you must die to find paradise when in fact  it is a mental journey you must take, one which in fact feels like a rebirth. The memory of my former self is growing more alien to me all the time.

When illusions fall the societal ills that are born of illusions fall with them:

depression
lonesomeness
embarrassment
jealousy
anger
guilt
anxiety
sadness
insult
suspicion (not skepticism)
betrayal
impatience...

I know there are many more on the list though they don't come immediately to mind - probably because I haven't experienced them, at all or but in small measure, for a long time now.

The result is freedom in many forms: freedom from so many ills and from circumstances dictating one's feelings. The result is joy. The result is clarity and strength of mind and desire for (and easy access to) integrity, honesty and generosity. The result is death to the eye of the other; falling out of the reputation game and being motivated only by your own courageous examination of yourself.

The result for me is lovingness; loving motivation instead of selfish motivation. The hitch is - will lovingness be the result for anyone who follows a similar path? That I can't be sure of just now. I don't even have a theory currently - how to figure that out. It isn't really on my to-do list.

There was a time in my life - years - where I suffered so much of these usual societal ills, which people sadly pass off as the normal (okay), unavoidable (wrong) side-effects of living, that I would routinely feel unease; a mild foreboding during solitary moments - usually when driving, and sometimes this unease would come over me in a vague way and I would have to poke around in my head for a moment to remember what thing or things were going on to feel bad about. And sometimes there was nothing bad going on and I would realize that I was only feeling vaguely bad out of habit: sad but a relief.

In more recent times I would find myself driving and forgetting why I felt so happy; an anticipation, and searching my brain, I would realize that there was nothing special going on to be delighted about; that it was just my habit to feel good. A very happy realization each occasion and not a disappointment!

These days I'm much accustomed to feeling good. It never surprises me anymore. I do still feel a full range of emotions but many of them are confined to moments of empathy. I will feel your sadness or your anger or your anxiety because my empathy touches you at your state of perception; not my own.

And I know that there are opportunities for me to feel better still. If I could rectify my self-inflicted health issues, sleep issues, energy level issues and thus productivity issues, I could accomplish more usefulness.

And maybe even evolve a little more: knock those remaining "sins" down a little.

Saturday, April 07, 2012

G is for Grudges

So the Countessa needed someone to look after Biodad's dog while she vacationed for a week. I volunteered though certainly not without reservation. This mutt has never been trained in any way or form that I can detect.

Immediately upon entry to the Liberal Theologian's home where I rent the ground floor, he ascended to the shared second floor and pissed all over the place and refused every command I issued. I considered the options.

1. Snap his little spine.
2. Deliver him to the nearest animal shelter
3. Confine him to my ground floor (where there are no carpets).

The Ouija board chose option 3 and for the rest of the week we got along pretty good and he only peed outside or on the allocated puppy pads. Good boy!

The situation was still a royal pain in the ass as I had to let him in my bed and put him out for very frequent piddles and poopies. He's a drink-a-holic and a walking sprinkler; probably stemming from a poor diet and gourd-knows what untreated medical conditions.

When the Countessa failed to pick him up on the Friday morning as promised, I was unimpressed. I work 36 hours of night shifts over the weekend and need every available moment to attempt enough sleep to get by. A full-bladdered furball in the bed with me does not help the effort ever one tiny bit.

She again failed to pick him up according to the new plan; on the Saturday and finally came through on the Sunday morning.

Will I ever do a favor for her again? Out of the question.

Does that mean I am holding a grudge? Not at all.

Can't I forgive her? Of course. She was forgiven immediately.

I am not telling a bad-behavior story here for the sake of feeling superior to someone. It is a case in point to assist demonstration of what I observe in terms of grudges versus forgiveness.

Are our living experiences constructed of choices and consequences or of causes and effects? The answer, of course, is both; Just as matter is made up of molecules and simultaneously of atoms. It just depends on the magnification of the microscope.

Poetic observation tells me that choices and consequences are the manifestation of precise causes and effects which exist minutely and beyond a human's conscious mind to precisely track. The view in terms of the (significantly less granular) pattern of choices and consequences however, is somewhat accessible.

The Countessa chose to shirk responsibility. A consequence is that she will no longer receive any favors from me.

I chose to do the favor in the first place, knowing the risks, or else eventually acknowledging that I should have known the risks, which is why I was largely at peace with the circumstances despite the difficulties.

As a matter of fact I did do some brief bitching about it which is very rare for me but it was really only recreation and not stress of any measure.

From poetic examination I understand that human beings are not what they think they are; they are not independently sentient, consolidated mini-me godlings. Each human is a society. Each brain actually a collection of brains of constantly transforming hierarchies of which the conscious awareness is a small and rather insignificant portion but yet the only portion that "we" can truly latch on to as our "self".

I have found it difficult to explain to people why I must always forgive.

To forgive, by my understanding of the word, is not to pretend the offence never happened but to simply be at peace with the fact that it has happened and to allow natural justice alone punish the perpetrator without any useless spiteful reaction from me.

I am forgiving the "self" of the perpetrator because the self is largely a slave and a victim of the greater society-of-one which operates almost entirely by the manifestations of survival instincts in accordance with the omnipotent cause-and-effect web that began with the big bang (or whatever singularity that is our origin). In other words, all offenses against me were always inevitable.

That I am not being charitable to the entire society that is the Countessa does not mean I am holding a grudge. It is simply a reasonable policy decision on my part. There are many many people more deserving of my favors and I can not be everywhere at once.

When I once tried to explain to the very excellent Renaissance Kid why I can forgive people for murdering cows and destroying the environment and sifting undeserved wealth through corrupt capitalist slave systems he responded, "No, no! People must make better choices!"

I understand his reaction. I agree entirely. I can forgive while still attempting to help people to evolve consciously and to make better choices in the future, starting, of course, with myself! To forgive is not necessarily to walk away and forget about everything.


It is not because angels are holier than men or devils that makes them angels but because they do not expect holiness from one another but from God only.
- William Blake

Tuesday, July 26, 2011

Once Upon a Time...

Once upon a time there was a very ordinary man who for the first time in his life did something courageous. He dared to confront every dark accusation he could make of himself. He chased the spectre of his instinctive mind through a hell of self-realization. He dared to perceive then, that he knew nothing for sure. He dared to begin learning all over again with a most tenacious questing for truth. And this journey over several years time, changed him entirely. He allowed new perceptions to be built slowly and solidly from sound foundations. And having shed the capacity to take anything for granted, he absorbed the profundity of the miracles in his life and in the lives of all those around him. He learned to see through all the illusions of human mind and society and to understand their nature. He found himself less and less affected by all the societal ills that plagued seemingly each and every human every day, and he began to see how these ills had all been products of those illusions to begin with. He was overwhelmed with pity for these monumental realms of needless suffering still going on all around him. And as he absorbed awareness of the multitude of connection he was a part of, he became overwhelmed by love.

But he also felt very alone in his circumstance. He knew that the story of his experiences would not be believed, just as he learned the great harm in the practice of belief itself. But he had little now to achieve for his own benefit. He'd become largely, though not perfectly, free of ills; free of slavery to society's ruling forces and slavery to instinctive mind; free of illusions. He was joyful. There was nothing now to do but try to help free others. He struggled to find useful ways to reach out to others; to identify individuals who seemed to be moving in parallel directions to the course he had taken, and to offer them the right advice at the right time to help them along; to nudge their own courses on to useful paths.

But this was slow uncertain work and he found himself unsatisfied. Without a means to leverage his knowledge, he knew he would only accomplish so much usefulness during the remainder of his life. Many old friends and family wanted his time and they saw him as still the same man he used to be before his journey began but he understood that. He expected it and did not fight it. But he began to mourn the time he spent with them to some degree. Though he loved them, his time with them was time not being useful enough. It was time wasted in a large sense. And more wasted time would mean less useful knowledge passed on to others by the time he would depart from the world.

While his newer friends and associates saw him as the more enlightened man he had become, and dealt with him more on that level, this time spent with old loved ones seemed wasted because they had little or no perspectives to share with regard to the things that now interested him, while he had no more interest at all in most "normal" things. Normal things were all buried in layers of illusion. They left him mired in conversations that depended on illusion while he meanwhile knew that there was no simple, linear, succinct way to demonstrate the falseness of the particular illusion at hand, so he would just nod and play along, not wishing to upset them.

One particular normal fascination began to wear on him especially; their fascination with bad behaviour stories. Everyone wanted to tell him the particular details concerning the failings of other particular individuals. Everyone wanted to complain about the specific little wrongdoings of those around them; their particular little instances of victimhood. This became a very unfortunate bore. Sometimes the stories were funny and that was fine because it was always good to laugh! But usually it was just a way for people to feel superior to other people, and the man could not perceive this as legitimate. The man saw with certainty that they were all, including himself, in the regular habit of harming others, but also in the regular habit of helping others. Everyone, without exception, participated in both harmony and selfishness. He saw with certainty how blind everyone was to their own failings; how useless it was to complain about others; how the only way to be useful in the world was to examine one's own actions and motivations with courage and the will to improve; how every single person was a hypocrite in that way. But what was the use in telling people this? They only had ears for his approval; for his assurance that they were being mistreated; that they were better than the other guy.

Sometimes he would let himself fall into this game; this recreation, and tell a bad-behaviour story of his own, and then go home - not so much ashamed; but laughing at himself for his own fallibility. It was easy to hand himself back over to the illusions of the instinctive mind and be taken along for a ride for a while. He knew he was no better than anyone else despite his grand and earnest intentions. He was perhaps worse than others, because he could not claim innocence through ignorance. He knew better. And though his own behaviour had generally improved as he participated more in harmony and less in chaos, he there too felt he was more guilty, in a way, than others, because he knew better. He could not feign ignorance of his crimes. He could not plead victim to illusion.

But did he want to keep evolving? Did he want to become a perfect agent of harmony - if this was even possible? He felt the gap, more and more, between his circumstance and that of others. He found it more and more challenging to craft useful ways of communicating these many layers of uncommon understandings because of that gap.

What he did know, is that he needed to be more useful. He knew that he would have to be more bold; be truer to his understandings. Perhaps then some old friends and family would surprise him and demonstrate some capacity to entertain his ideas. And perhaps others would find him intolerable, and no longer ask for his company. Both scenarios would increase his usefulness!


"Who are you to condemn another's sin? He who condemns sin becomes part of it, espouses it." - Georges Bernanos

"Half the work that is done in this world is to make things appear what they are not."
- Elias Root Beadle

"The matrix is a system, Neo. That system is our enemy. When you're inside, you look around. What do you see? Businessmen, teachers, lawyers, carpenters. The very minds of the people we are trying to save. But until we do, those people are still a part of that system and that makes them our enemy. You have to understand: Most of these people are not ready to be unplugged. And most of them are so inert; so hopelessly dependent on the system that they will fight to protect it."
- Morpheus (from film, The Matrix)